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Shalom Place
HOME
ABOUT US
MEET THE TEAM
REFLECTIONS
SMALL GROUP PROGRAMS
RETREATS
SPIRITUAL DIRECTION
LENDING LIBRARY
PHOTO GALLERY
ARCHIVE OF PAST EVENTS
SUPPORT THIS MINISTRY
CONTACT US
HOME
ABOUT US
MEET THE TEAM
REFLECTIONS
SMALL GROUP PROGRAMS
RETREATS
SPIRITUAL DIRECTION
LENDING LIBRARY
PHOTO GALLERY
ARCHIVE OF PAST EVENTS
SUPPORT THIS MINISTRY
CONTACT US
LENDING LIBRARY Return of the Prodigal Son, The (Nouwen)
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Return of the Prodigal Son, The (Nouwen)

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A chance encounter with a reproduction of Rembrandt’s The Return of the Prodigal Son catapulted Henri Nouwen on an unforgettable spiritual adventure. Here he shares the deeply personal and resonant meditation that led him to discover the place within where God has chosen to dwell.
 
As Nouwen reflects on Rembrandt’s painting in light of his own life journey, he evokes a powerful drama of the classic parable in a rich, captivating way that is sure to reverberate in the hearts of readers. Nouwen probes the several movements of the parable: the younger son’s return, the father’s restoration of sonship, the elder son’s resentfulness, and the father’s compassion. The themes of homecoming, affirmation, and reconciliation will be newly discovered by all who have known loneliness, dejection, jealousy, or anger. The challenge to love as God loves, and to be loved as God’s beloved, will be seen as the ultimate revelation of the parable known to Christians throughout time, and is here represented with a vigor and power fresh for our times.

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A chance encounter with a reproduction of Rembrandt’s The Return of the Prodigal Son catapulted Henri Nouwen on an unforgettable spiritual adventure. Here he shares the deeply personal and resonant meditation that led him to discover the place within where God has chosen to dwell.
 
As Nouwen reflects on Rembrandt’s painting in light of his own life journey, he evokes a powerful drama of the classic parable in a rich, captivating way that is sure to reverberate in the hearts of readers. Nouwen probes the several movements of the parable: the younger son’s return, the father’s restoration of sonship, the elder son’s resentfulness, and the father’s compassion. The themes of homecoming, affirmation, and reconciliation will be newly discovered by all who have known loneliness, dejection, jealousy, or anger. The challenge to love as God loves, and to be loved as God’s beloved, will be seen as the ultimate revelation of the parable known to Christians throughout time, and is here represented with a vigor and power fresh for our times.

A chance encounter with a reproduction of Rembrandt’s The Return of the Prodigal Son catapulted Henri Nouwen on an unforgettable spiritual adventure. Here he shares the deeply personal and resonant meditation that led him to discover the place within where God has chosen to dwell.
 
As Nouwen reflects on Rembrandt’s painting in light of his own life journey, he evokes a powerful drama of the classic parable in a rich, captivating way that is sure to reverberate in the hearts of readers. Nouwen probes the several movements of the parable: the younger son’s return, the father’s restoration of sonship, the elder son’s resentfulness, and the father’s compassion. The themes of homecoming, affirmation, and reconciliation will be newly discovered by all who have known loneliness, dejection, jealousy, or anger. The challenge to love as God loves, and to be loved as God’s beloved, will be seen as the ultimate revelation of the parable known to Christians throughout time, and is here represented with a vigor and power fresh for our times.

Shalom Place

90 Ontario Avenue

Sault Ste. Marie, ON

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705-254-4690

shalomssm@shaw.ca

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Land Acknowledgment: As a ministry of the Sisters of St. Joseph of Sault Ste. Marie, we are privileged to live and work on the sacred traditional lands of the Anishinaabek people including the people of Ketegaunseebee (Garden River) and Batchewana First Nations. They are two of the twenty-one First Nations of northern Ontario that comprise the nations of the Robinson Huron Treaty signed with Settlers in 1850. With gratitude, we acknowledge that the Indigenous peoples have cared for the land, water, air and creatures for all that time because they saw themselves as part of the surrounding natural world, responsible for the life of the ecosystems and watersheds in which they lived. We are all treaty people. May we journey on this land gently so that no plant is broken and no creature is harmed. Let us journey together today in a good way.