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Shalom Place
HOME
ABOUT US
MEET THE TEAM
REFLECTIONS
SMALL GROUP PROGRAMS
RETREATS
SPIRITUAL DIRECTION
LENDING LIBRARY
PHOTO GALLERY
ARCHIVE OF PAST EVENTS
SUPPORT THIS MINISTRY
CONTACT US
HOME
ABOUT US
MEET THE TEAM
REFLECTIONS
SMALL GROUP PROGRAMS
RETREATS
SPIRITUAL DIRECTION
LENDING LIBRARY
PHOTO GALLERY
ARCHIVE OF PAST EVENTS
SUPPORT THIS MINISTRY
CONTACT US
LENDING LIBRARY Jesus' Plan for a New World (Rohr)
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Jesus' Plan for a New World (Rohr)

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When politicians today talk about a "new world order," they are actually referring to the "old world order"--the heart of the New Testament. Rohr and Feister explore the Gospel According to Matthew and delve into the Sermon on the Mount, considered the blueprint of the Christian lifestyle. They emerge with a clearer understanding of the Gospel writers, especially Matthew, who passed the sermon on to us.

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When politicians today talk about a "new world order," they are actually referring to the "old world order"--the heart of the New Testament. Rohr and Feister explore the Gospel According to Matthew and delve into the Sermon on the Mount, considered the blueprint of the Christian lifestyle. They emerge with a clearer understanding of the Gospel writers, especially Matthew, who passed the sermon on to us.

When politicians today talk about a "new world order," they are actually referring to the "old world order"--the heart of the New Testament. Rohr and Feister explore the Gospel According to Matthew and delve into the Sermon on the Mount, considered the blueprint of the Christian lifestyle. They emerge with a clearer understanding of the Gospel writers, especially Matthew, who passed the sermon on to us.

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Land Acknowledgment: As a ministry of the Sisters of St. Joseph of Sault Ste. Marie, we are privileged to live and work on the sacred traditional lands of the Anishinaabek people including the people of Ketegaunseebee (Garden River) and Batchewana First Nations. They are two of the twenty-one First Nations of northern Ontario that comprise the nations of the Robinson Huron Treaty signed with Settlers in 1850. With gratitude, we acknowledge that the Indigenous peoples have cared for the land, water, air and creatures for all that time because they saw themselves as part of the surrounding natural world, responsible for the life of the ecosystems and watersheds in which they lived. We are all treaty people. May we journey on this land gently so that no plant is broken and no creature is harmed. Let us journey together today in a good way.