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Shalom Place
HOME
ABOUT US
MEET THE TEAM
REFLECTIONS
SMALL GROUP PROGRAMS
RETREATS
SPIRITUAL DIRECTION
LENDING LIBRARY
PHOTO GALLERY
ARCHIVE OF PAST EVENTS
SUPPORT THIS MINISTRY
CONTACT US
HOME
ABOUT US
MEET THE TEAM
REFLECTIONS
SMALL GROUP PROGRAMS
RETREATS
SPIRITUAL DIRECTION
LENDING LIBRARY
PHOTO GALLERY
ARCHIVE OF PAST EVENTS
SUPPORT THIS MINISTRY
CONTACT US
LENDING LIBRARY From Image to Likeness (Simpson)
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From Image to Likeness (Simpson)

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Under the influence of Augustine, many Christian spiritualities dwell on human weakness and recommend a passive response to grace. According to such spiritualities, the most important fact about human beings is that we are sinners in need of salvation. In From Image to Likeness, William Simpson suggests that our human natures are unfinished and that the Christian spiritual journey finds its fullest expression when one's life reflects God's creative and sustaining activity. We are already bearers of the divine image because we are God's creatures, and we resemble that from which we came. We grow into the divine likeness as we cooperate with grace and begin to manifest God's presence in the world.By emphasizing the incarnational aspects of the Christian message, Simpson offers a traditionally rooted alternative to these Augustinian spiritualities. Here, the spiritual journey emerges not as a flight from one's wounded and corrupt nature, but as the ongoing discovery of one's true nature as a child of God.

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Under the influence of Augustine, many Christian spiritualities dwell on human weakness and recommend a passive response to grace. According to such spiritualities, the most important fact about human beings is that we are sinners in need of salvation. In From Image to Likeness, William Simpson suggests that our human natures are unfinished and that the Christian spiritual journey finds its fullest expression when one's life reflects God's creative and sustaining activity. We are already bearers of the divine image because we are God's creatures, and we resemble that from which we came. We grow into the divine likeness as we cooperate with grace and begin to manifest God's presence in the world.By emphasizing the incarnational aspects of the Christian message, Simpson offers a traditionally rooted alternative to these Augustinian spiritualities. Here, the spiritual journey emerges not as a flight from one's wounded and corrupt nature, but as the ongoing discovery of one's true nature as a child of God.

Under the influence of Augustine, many Christian spiritualities dwell on human weakness and recommend a passive response to grace. According to such spiritualities, the most important fact about human beings is that we are sinners in need of salvation. In From Image to Likeness, William Simpson suggests that our human natures are unfinished and that the Christian spiritual journey finds its fullest expression when one's life reflects God's creative and sustaining activity. We are already bearers of the divine image because we are God's creatures, and we resemble that from which we came. We grow into the divine likeness as we cooperate with grace and begin to manifest God's presence in the world.By emphasizing the incarnational aspects of the Christian message, Simpson offers a traditionally rooted alternative to these Augustinian spiritualities. Here, the spiritual journey emerges not as a flight from one's wounded and corrupt nature, but as the ongoing discovery of one's true nature as a child of God.

Shalom Place

90 Ontario Avenue

Sault Ste. Marie, ON

You can reach us at:

705-254-4690

shalomssm@shaw.ca

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Land Acknowledgment: As a ministry of the Sisters of St. Joseph of Sault Ste. Marie, we are privileged to live and work on the sacred traditional lands of the Anishinaabek people including the people of Ketegaunseebee (Garden River) and Batchewana First Nations. They are two of the twenty-one First Nations of northern Ontario that comprise the nations of the Robinson Huron Treaty signed with Settlers in 1850. With gratitude, we acknowledge that the Indigenous peoples have cared for the land, water, air and creatures for all that time because they saw themselves as part of the surrounding natural world, responsible for the life of the ecosystems and watersheds in which they lived. We are all treaty people. May we journey on this land gently so that no plant is broken and no creature is harmed. Let us journey together today in a good way.