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Shalom Place
HOME
ABOUT US
MEET THE TEAM
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SMALL GROUP PROGRAMS
RETREATS
SPIRITUAL DIRECTION
LENDING LIBRARY
PHOTO GALLERY
ARCHIVE OF PAST EVENTS
SUPPORT THIS MINISTRY
CONTACT US
HOME
ABOUT US
MEET THE TEAM
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SUPPORT THIS MINISTRY
CONTACT US
LENDING LIBRARY Beyond Our Vision: Journey of a Married Priest (O'Kane)
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Beyond Our Vision: Journey of a Married Priest (O'Kane)

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Michael O'Kane, an idealistic Catholic priest in the Scarborough Foreign Mission society, was ordained in 1953 and spent much of his priestly life in Brazil before he left to be married in 1988. This book is an intimate personal snapshot of life in the missions. It is particularly acute when O'Kane analyses with much perception the grave damage done by the Vatican to the church of the poor, not only in Brazil but in much of Latin America.

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Michael O'Kane, an idealistic Catholic priest in the Scarborough Foreign Mission society, was ordained in 1953 and spent much of his priestly life in Brazil before he left to be married in 1988. This book is an intimate personal snapshot of life in the missions. It is particularly acute when O'Kane analyses with much perception the grave damage done by the Vatican to the church of the poor, not only in Brazil but in much of Latin America.

Michael O'Kane, an idealistic Catholic priest in the Scarborough Foreign Mission society, was ordained in 1953 and spent much of his priestly life in Brazil before he left to be married in 1988. This book is an intimate personal snapshot of life in the missions. It is particularly acute when O'Kane analyses with much perception the grave damage done by the Vatican to the church of the poor, not only in Brazil but in much of Latin America.

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Land Acknowledgment: As a ministry of the Sisters of St. Joseph of Sault Ste. Marie, we are privileged to live and work on the sacred traditional lands of the Anishinaabek people including the people of Ketegaunseebee (Garden River) and Batchewana First Nations. They are two of the twenty-one First Nations of northern Ontario that comprise the nations of the Robinson Huron Treaty signed with Settlers in 1850. With gratitude, we acknowledge that the Indigenous peoples have cared for the land, water, air and creatures for all that time because they saw themselves as part of the surrounding natural world, responsible for the life of the ecosystems and watersheds in which they lived. We are all treaty people. May we journey on this land gently so that no plant is broken and no creature is harmed. Let us journey together today in a good way.